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In the medieval Near East, Arabic diaries were written from before the 10th century.
The earliest surviving diary of this era which most resembles the modern diary was that of Ibn Banna' in the 11th century.
Most people want colleagues to be thinking about their competence, not whether they might want to make out with you.
Plus, while it’s certainly true that many people find romance at work or among work contacts, that doesn’t mean that you should actively try to cultivate it there.
Amongst late 20th-century British published political diaries, those of Richard Crossman, Tony Benn and Alan Clark are representative, the latter being more indiscreet in the tradition of the diaries of Chips Channon.
The scholar Li Ao (9th century AD), for example, kept a diary of his journey through southern China.
His diary is the earliest known to be arranged in order of date (ta'rikh in Arabic), very much like modern diaries.
The precursors of the diary in the modern sense include daily notes of medieval mystics, concerned mostly with inward emotions and outward events perceived as spiritually important (e.g.
As examples, the Grasmere Journal of Dorothy Wordsworth (1771–1855) was published in 1897; the Journals of Fanny Burney (1752–1840) were published in 1889; the diaries of Henry Crabb Robinson (1776–1867) were published in 1869. The diary of Jemima Condict, living in the area of what is now West Orange, New Jersey, includes local observations of the American Revolutionary War.
Since the 19th century the publication of diaries by their authors has become commonplace – notably amongst politicians seeking justification but also amongst artists and litterateurs of all descriptions.